![]() The first group consists of artifacts, such as maceheads, chisels and axes, which were produced in stone before the Ghassulian metallurgy appeared. Ghassulian copper artifacts can be divided into two groups. The aim of the present paper is to discuss the socialization process of the Ghassulian metallurgy and its copper objects, by using the concepts of skeuomorphism and boundary objects. All the artifacts produced during this time span were ritual. Ghassulian metalworkers cast objects in both pure and alloyed copper. Metalworking emerged in the southern Levant as a new ritual practice during the late phase of the Ghassulian culture, ca. ![]() European experience in this issue can be a good basis for developing a strategy to combat this kind of radicalization of individuals and their recruitment for Islamic militant movements. Radicalization of individuals is a starting point for conducting recruitment and recruiting followers from this region for Islamic militant movements that are active in military conflicts in the Middle East. During these military conflicts, as well as their completion, was marked an upsurge of Islamic fundamentalism and radicalism, especially in Western Balkans countries. The Balkans in the recent past was hit by military conflicts, and became a convenient location for the development of such terrorism, that is to say recruitment of supporters and members of terrorist groups. In the last decade the religious terrorism takes especially big swing, which until than was overshadowed by ethnic, national-separatist and ideological terrorism. ![]() ![]() International terrorism is a global problem and the Balkan countries are not spare from it. Still another type of innovation in rural paternalism was set up by religious leaders, in close collaboration with the local The promotion of traditional rural culture and the theatrical appearances of Belarusian folklore, seen as manifesting skills and know-how from a long national history, are novelties. The paternalist practices implemented on the kolkhozes (collective farms) are not only a continuation of Soviet-era conditions but have also introduced a number of innovations. An ethnographic approach in the Belarusian countryside allowed the authors to draw a picture of various meaningful practices: the promotion of tradition, a civilizing guardianship, the disciplining of the body, reputation, exemplariness and penalties. Recognising exemplary workers, raising the moral standards of professional and social life, and folklorizing the rural world can be seen at local level. The article is based on ethnographic evidence (observations and around forty interviews) gathered in rural Belarusian areas during visits undertaken over two periods (2006–20–2013) and on statistics and news articles. This article documents the way paternalist practices targeting Belarusian rural areas are not only a heritage from the Soviet past but also introduce forms of innovation, folklorization and nationalization of this Soviet legacy. In order to improve results in the agricultural sector, the Belarusian authorities have adopted different types of policies-which can be qualified as " paternalistic " -aiming to reform the behaviours of individuals. Their quality and excellence of workmanship tellingly documents the high level of life in Bribir in the centuries in which the nobiles Brberienses started their economic, mili- tary and political rise. Analysis in terms of typology and chronology was used to try to show the different in uences on the making of these objects or their direct import from the then bigger workshop centres in Central Europe and the Byzantine Empire. These items of weaponry and harness do add a great deal to the pic- ture of the Bribir past, from the 9th to the 12th century, and yet in their fundamental cultural indicators they do not depart from the framework that we know of for this site, from earlier work, and from other nds of the early medieval period. Unfortunately, we have no very detailed information about the circumstances of the nds for any of them. They comprise an iron cross- shaped mounting and an ornamented stirrup from horse tack as well as the remains of four iron maces. In our opinion, they are signi cant for the un- derstanding of the overall past of Bribir. The text discusses several items of weaponry and combat equipment from Bribirska Glavica.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |